Thursday, November 18, 2010

Equipping the Saints, Moving to Maturity, # 3

Ephesians 4:11-14

11 It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, 12 to prepare (or equip in the NKJV) God's people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming.

The word “prepare” (NIV) or “equip” (NKJV) in Eph 4:12 means: “to make fully ready”. In its root meaning, it communicates the following: “to repair; to restore; to make something fit (as in a frame); to adjust; to put a thing in its appropriate condition; to mend that which is broken; to set right that which is in error”. The same word is translated as “formed” or “framed” in Heb 11:3.

Equipping is not just the on-going generic teaching but it involves the following issues:

1) Equipping firstly involves discerning a God-ordained state, quality and functionality of the church in a particular season. That is, you can not even begin to equip until you have been able to prophetically discern a correct church configuration for a time in which we find ourselves (refer to 1 Chron 12:32).

2) Secondly, equipping also involves the development of appropriate systems of impartation (leadership, doctrine, development systems, teachings and training) required to bring the church to that prophetically discerned God-ordained state, quality and functionality.

Equipping is a Function of Sight

According to the definition provided above, when we equip the saints we are making them fit in God’s frame…we are establishing them in their appropriate condition…”

This process of equipping therefore involves having Sight into the spiritual dimensions of the frame of God. In equipping we are moving the church towards its pre-determined state (the frame). This frame represents certain mindsets, perspectives, character positions and competences that God wants to see functional in the lives of the saints at a particular point in time. The frame is actually Christ Himself. So equipping begins with accessing the Mind of God.

Equipping is a Function of Sight: Ezekiel’s Vision

Ezekiel 40:1-4

1 In the twenty-fifth year of our exile, at the beginning of the year, on the tenth of the month, in the fourteenth year after the fall of the city-on that very day the hand of the LORD was upon me and he took me there. 2 In visions of God he took me to the land of Israel and set me on a very high mountain, on whose south side were some buildings that looked like a city. 3 He took me there, and I saw a man whose appearance was like bronze; he was standing in the gateway with a linen cord and a measuring rod in his hand. 4 The man said to me, "Son of man, look with your eyes and hear with your ears and pay attention to everything I am going to show you, for that is why you have been brought here. Tell the house of Israel everything you see." NIV

There are certain processes that need to take place inside leaders if they are to effectively equip the saints:

· Firstly, it is important to state that equipping is not based on one’s organisational ability. Pastors sometimes can function in a high level organisational ability which makes them able to mobilise masses of people to the point where they establish huge (physical) building structures as shelter for their big membership. Now, we obviously need organisational ability to build anything for God but this is not the first competence we need at least in terms of building priorities. Unfortunately this organisational ability has been mistaken for “anointing” and in most cases becomes the main validation of one’s leadership and calling. If building church demanded organisational ability as a first priority then we could fail the test when compared with some cultic leaders and or even business leaders who have managed to establish multi-national companies. Let me mention again that we do need organisational ability to construct anything for God but this is not the first competence we need. Really, if building was all about mobilising people for Sunday morning and mid-week home-cell, organising a group of talented musicians to lead worship during the week and doing sermons weekly then I think all we would need to be pastors is truly a high-level organisational competence. We do these things (weekly meetings, singing and worship etc.) but leading a church is much more than just putting together an appealing weekly programme.

· The thing that separates between mere organisational ability and the call of God is this thing called Sight. Paul says “…it pleased God to reveal His Son in me that I might preach Him…” (Gal 1:15&16). The word “reveal” that Paul uses is the Greek word “apokalupto”, it’s related to the word “apokalupsis” which means “revelation” – the English word “apocalypse” is derived from this Greek word “apokalupsis”. So we have the Book of Revelation (apokalupsis). The very first verse of the Book of Revelation says, “The Revelation (apokalupsis) of Jesus Christ…” (Rev 1:1). Doing a word analysis is always important for us (disciples or learners of Christ) because we have a Book (the Bible) full of words that have particular meanings that God Himself intended for us. As the Word commands, we have to study to show ourselves approved, rightly dividing the word of truth (2 Tim 2:15); we have to learn and understand things, principles and concepts that God gives us in His Book (Matt 13:19). So the word “apokalupto” means: “to take off the cover; to remove a veil or covering exposing to open view what was before hidden; to make manifest or reveal a thing previously secret or unknown; to disclose; to unveil”. The Book of Revelation can be said to be a Book of unveiling of Christ (it is the Revelation of Jesus Christ). It is neither a Book of Revelation of future events (although it does deal with events) nor a Book of Revelation of anti-Christ (although it does reflect the enemy’s activities). The main theme of the Book of Revelation is Christ. So Paul says in Galatians 1:16 that God unveiled something in his heart and mind concerning Christ. Paul is not simply referring to the message of salvation but he is referring to principles and concepts of life he saw in God through the revelation of Christ in his life. Paul is not referring to a situation where somebody gets saved and starts preaching about the love and salvation we have in Christ (although this important truth was part of Paul’s preaching). Paul preached an entire system of life to Jews and Gentiles (which included but wasn’t limited the message of salvation). Paul talked about his insight to the Ephesians (Eph 3:4). The word “insight” is the word “sunesis” and it denotes “the ability to understand concepts and see relationships between them”. What was Paul’s insight or sunesis? Paul’s insight was that the Jews and Gentiles were co-heirs, members together of one body, fellow citizens in Christ and sharers together in the promise in Christ (see Eph 3:6, Eph 2:14-20, Gal 3:26-29). This was Paul’s revelation. You can note that this message from Paul was not just a religious sermon that was preached ceremonially but it had serious political, social and economic implications. Through his message, Paul literally created a new world order (back in his day) in which there would be co-existence of various ethnic, tribal and racial groups. Remember that in this deformed world system, there are laws and cultural positions that forbid people from different racial and ethnic backgrounds from entering into Community. If Paul lived in South Africa today, his message would have spoken directly into issues of racial integration of Black, White, Indian and Coloured communities. So therefore we can say that Paul saw a system of life in Christ. He actually saw how life works and how life could be lived in Christ.

· The thing that separates between mere organisational ability and the call of God is thing called Sight. In Ezekiel 40, the Prophet actually sees something. He sees structures in the Mind of God. He talks about “the hand of God being upon him”, which represents divine inspiration from the Holy Spirit. This is what we as leaders actually need. We need Christ to be revealed in us. We need to see structures and concepts of life in the mind of God. This is the basis upon which we begin to equip the saints in Christ. This is the basis upon which we can begin to “train believers in righteousness” or in correct living (2 Tim 3:16). Note that the Prophet sees “buildings that look like a city”. The prophet is therefore seeing structured human life; he is seeing an entire civilisation in the spirit that would need to be built in the earth. For this reason the Holy Spirit said, “pay attention to what you see and hear so that you may go and tell it to Israel” (or to the Church). Moses the Prophet also teaches us that the main duty of leaders is to see life in God. Moses saw laws that would govern human life (the Ten Commandments) and in fact these laws were Christ Himself (Matt 5:17). The main duty of leadership is to see. Leaders see and build. We cannot equip until we have seen life in the mind of God.

· “…in the fourteenth year after the fall of the city-on that very day the hand of the LORD was upon me and he took me there. 2 In visions of God he took me to the land of Israel and set me on a very high mountain, on whose south side were some buildings that looked like a city.” It is interesting that Ezekiel saw something in a day when the earthly city had collapsed. What does this earthly city represent for us? It represents a deficient system of life built contrary to the laws of Christ. We are witnessing a systemic collapse right across the nations of the earth in this 21st century, in the form of: humans (mentalities and values), marriages, families, economic systems, political systems, business systems etc. These are collapsing because they were constructed out of erroneous positions and principles. The main principle in Ezekiel is that in the day that the city (a man-made system of life) is collapsing is a day when church leadership needs to arise under divine inspiration to begin to point out and define a correct system of life. This is therefore not a day to simply build religious systems, programmes and organisations. This is not a day for church to be positioned simply as a place of Worship (even though we have to meet and worship our God). This is not a day to preach sermons that provide momentary motivation to a people who have been hard-pressed by issues of life. The idea of church as a place that people go to for worship and motivation is Biblically very limited. So I think a true and valid call of God is one built on this understanding that in the beginning God made human life (Gen 1:26, Acts 17:26). To be called is therefore to participate in the divine process of reconstruction of life back to its original order. We must be an “Elijah” who comes to restore all things (Matt 17:11). The word “restore” used in Matt 17:11 is the word “apokathistemi”, it means: “to put back into a former state; to reform; to restore; to reconstitute in health, home or organisation”. Peter said that Christ will remain in heaven (i.e. He will not come back) until the times of restitution (apokastasis: restoration, reformation) promised through the holy prophets (Acts 3:21). So therefore a spiritual season that has the power to usher Christ back is that of Restoration and Reformation.

In summary, equipping is not primarily based on:

  • Our ability to organise people and programmes.
  • Our ability to preach and articulate humanly “clever” sayings.
  • Our education.
  • Our spiritual gifts and charismatic personalities.
  • Our finance and or material resources.

Equipping primarily requires Sight into God’s system of life. Church communities that mobilise people around programmes, events, false carnal identities (materialism) and false-superficial spirituality are dying out. God is provoking His people with truth. Eyes are opening to new spiritual realities. We can no longer keep people “bound” to false spiritual positions through ignorance and a false sense of obligation. We need a new generation of church communities in which people are organised around the pursuit of Christ and His system of life. It is in this dimension of building that we will see an emergence of a integrated Church in South Africa and not simply Black, White, Indian or Coloured churches – not “village”, “township” or “urban” churches. The new generation of churches will not be built around race or class but around Christ’s system of life. This system speaks into common issues of life that all humans (Rich and Poor, Black and White) have to face.

Here is God’s goal:

Ephesians 2:14-19

14 For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, 15 by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, 16 and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit. 19 Consequently, you are no longer foreigners and aliens, but fellow citizens with God's people and members of God's household, NIV

It’s a great day in God!

Friday, November 12, 2010

Equipping the Saints, Moving to Maturity, 2

Ephesians 4:11-16

11 It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, 12 to prepare (or equip in the NKJV) God's people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. 15 Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. 16 From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. NIV

We said that word “prepare” (NIV) or “equip” (NKJV) in Eph 4:12 means: “to make fully ready”. In its root meaning, it communicates the following: “to repair; to restore; to make something fit (as in a frame); to adjust; to put a thing in its appropriate condition; to mend that which is broken; to set right that which is in error”. The same word is translated as “formed” or “framed” in Heb 11:3.

Hebrews 11:3

3 By faith we understand that the universe was formed (or framed in NKJV) at God's command, so that what is seen was not made out of what was visible. NIV

We also said that equipping is not just the on-going generic teaching but it involves the following issues:

1) Equipping firstly involves discerning a God-ordained state, quality and functionality of the church in a particular season. That is, you can not even begin to equip until you have been able to prophetically discern a correct church configuration for a time in which we find ourselves (refer to 1 Chron 12:32).

2) Secondly, equipping also involves the development of appropriate systems of impartation (leadership, doctrine, development systems, teachings and training) required to bring the church to that prophetically discerned God-ordained state, quality and functionality.

Equipping moves the Church towards a Pre-determined State

The word “equip” means, among other things: “to make something fit (as in a frame)…to put a thing in its appropriate condition…to set right that which is in error…”

The idea communicated in this definition is that equipping does not begin in the activity of ministry (teaching, preaching etc.) but it begins in the Sight of God and His design for church and therefore for human life.

Understanding the Sequence of things: The building of church begins with an understanding that God makes human life in its various levels (Gen 1:26-27, Acts 17:26). The fall of Man in the garden was nothing but the deformation of life God had created in the beginning. The word that’s translated as “sin” (hamartia in the Greek) means “to deviate from the prescribed law”. The word (sin) therefore emphasises a progressive movement away from the set definitions and laws that govern human life. What really happened in Gen 3 is that man moved away from God’s positions, definitions and laws and fell into “self-will”. The current world system has been produced by the agency of self-will and not divine-will. The fall did not mean that man was no longer interacting with the spirit realm and or worshipping. As a matter of fact, the concept of sacrifice existed long after the fall. Man still understood that he had to offer something to God. It is in this context that Cain is introduced to us and it is in this context that Cain becomes a metaphor for wrong life – the word clearly says, “do not be like Cain” (1 John 3:12). But Cain was a “Worshipper”, a spiritual pioneer (he was the first to stand before God with a sacrifice); one who sacrificed, one who heard God speak to him etc. Therefore, in terms of spiritual activity, Cain resembled Christian characteristics that most of us still long for today, e.g. the ability to hear God etc. (and these characteristics are obviously very important). The problem though is that God distances Himself away from Cain.

1 John 3:12

12 Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother's were righteous. NIV

“Cain” defines a life that is Christian in actions but deficient in its state, nature and design. Essentially what Cain teaches us is that God is looking for something that goes beyond our Christian-spiritual activities – He is looking for a correct human life in the earth.

Isaiah 1:15-17

15 When you spread out your hands in prayer,

I will hide my eyes from you;

even if you offer many prayers,

I will not listen.

Your hands are full of blood;

16 wash and make yourselves clean.

Take your evil deeds

out of my sight!

Stop doing wrong,

17 learn to do right!

Seek justice,

encourage the oppressed.

Defend the cause of the fatherless,

plead the case of the widow. NIV

Isaiah 58:1-7

1 "Shout it aloud, do not hold back.

Raise your voice like a trumpet.

Declare to my people their rebellion

and to the house of Jacob their sins.

2 For day after day they seek me out;

they seem eager to know my ways,

as if they were a nation that does what is right

and has not forsaken the commands of its God.

They ask me for just decisions

and seem eager for God to come near them.

3 'Why have we fasted,' they say,

'and you have not seen it?

Why have we humbled ourselves,

and you have not noticed?'

"Yet on the day of your fasting, you do as you please

and exploit all your workers.

4 Your fasting ends in quarreling and strife,

and in striking each other with wicked fists.

You cannot fast as you do today

and expect your voice to be heard on high.

5 Is this the kind of fast I have chosen,

only a day for a man to humble himself?

Is it only for bowing one's head like a reed

and for lying on sackcloth and ashes?

Is that what you call a fast,

a day acceptable to the LORD?

6 "Is not this the kind of fasting I have chosen:

to loose the chains of injustice

and untie the cords of the yoke,

to set the oppressed free

and break every yoke?

7 Is it not to share your food with the hungry

and to provide the poor wanderer with shelter

when you see the naked, to clothe him,

and not to turn away from your own flesh and blood? NIV

In Isa 58, God is confronting spiritual activity that is not connected to correct human life. It therefore seems that in God, correctness of life carries more weight than just preaching, praying and fasting (this does not in anyway mean that these things are not important) - we have to pray as commanded by Jesus Himself.

Consider this scripture:

Matthew 23:23

23 "Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices-mint, dill and cummin. But you have neglected the more important matters of the law-justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. NIV

In Mat 23:233, we are being called to spiritual balance. Jesus clearly identifies issues of justice, mercy and faithfulness as the more important matters of the law or as things that carry more spiritual weight before the Lord.

In Isa 58, the Prophet identifies the following issues:

  • 'Why have we fasted,' they say, 'and you have not seen it? It seems here that spiritual discipline and input are not bearing the desired results.

  • Your fasting ends in quarreling and strife: spiritual activity and discipline emerge from an environment that is devoid of true community life. As church and as the saints we are walking in broken relationships but we still expect God to come through when we pray.

  • Is this the kind of fast I have chosen? God here is confronting our definition of spirituality as though to suggest that there is another correct way of doing these things. The implication is that we have to search that correct way.
  • Only a day for a man to humble himself? This does not mean that God is against one day fasting. The point being made here is that we only seem to be stepping into correctness only when we are involved in some deep spiritual activity, e.g. fasting, worship. God is against people who seem to only humble themselves when they have to fast, pray or teach. We do not want to only honour God or our brothers when we have to fast, worship, pray etc. but lack these very same qualities in the normal outflow of life. So therefore we have to stop a false outward humility and walk in dimensions of correct internal humility as we engage in our lifestyles.
  • "Is not this the kind of fasting I have chosen: to loose the chains of injustice: the point is that issues of justice carry more spiritual weight than just prayer and fasting alone. We have to pray, worship, fast, preach but all these things need to proceed from the correctness of life characterised by a deep concern for our brothers (issues of justice).
  • Is it not to share your food with the hungry and to provide the poor wanderer with shelter: this disqualifies the self-indulgent Christianity that has infiltrated the ranks of the church in the past decades. In the name of “faith” and “God’s blessing” we have not taken care of the oppressed in our midst. It therefore does not help to fast and pray and yet be accumulating material resources as if we were the only humans walking the soil of the earth. There is much we can learn from the Parable of the Rich Fool in Luke 12:13-21. God is not against wealth nor is He for poverty; God is after a people who understand communal life – he who has two tunics must share with the one who does not have (Luke 3:10-11). The basic duty of the kingdom of God is to love God and to love your neighbour as yourself (Luke 10:27); to do to others as you would have them do to you (Luke 6:31)…this sums up the law or therefore the Word of God (Matt 7:12, Matt 22:37-40, Rom 13:9). The gospel of Prosperity that has been preached over the years is nothing but Capitalism spiritualised. So basically this is an issue of the second beast (church-religious system) honouring the image of the first beast (world economic system), Rev 13:14-16.

What is the point of all this?

  • God made life (Gen 1:26, Acts 17:26) and we fell from that life through deception and self (2 Cor 11:3, Rom 5:12). We did not fall from the church service. So therefore even if we may master “the church service”, if we have not mastered life itself then we have not been restored fully.
  • The principle of Cain tells us that we did not fall from the church service (sacrifices etc.) but from correct life.
  • God is now building life through the church (Matt 16:18). That is, the responsibility of the church is to demonstrate correct life to the nations:

Isaiah 2:1-3

1 This is what Isaiah son of Amoz saw concerning Judah and Jerusalem:

2 In the last days

the mountain of the LORD's temple will be established

as chief among the mountains;

it will be raised above the hills,

and all nations will stream to it.

3 Many peoples will come and say,

"Come, let us go up to the mountain of the LORD,

to the house of the God of Jacob.

He will teach us his ways,

so that we may walk in his paths."

The law will go out from Zion,

the word of the LORD from Jerusalem.

Isaiah 60:1-3

1 "Arise, shine, for your light has come,

and the glory of the LORD rises upon you.

2 See, darkness covers the earth

and thick darkness is over the peoples,

but the LORD rises upon you

and his glory appears over you.

3 Nations will come to your light,

and kings to the brightness of your dawn. NIV

Revelation 21:23-24

23 The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. 24 The nations will walk by its light, and the kings of the earth will bring their splendor into it. NIV

If God’s Objective is to demonstrate Life to the Nations, then what is Equipping all about?

“The word “equip” means, among other things: “to make something fit (as in a frame)…to put a thing in its appropriate condition…to set right that which is in error…”

The idea communicated in this definition is that equipping does not begin in the activity of ministry (teaching, preaching etc.) but it begins in the Sight of God and His design for church and therefore for human life.”

If church’s mandate is to demonstrate life before the nations, then we are equipping the saints to be competent in life and lifestyle.

What then qualifies me to equip the saints is not my ability to preach and move people but it’s my sight into correct life. The new season of God we are entering into will see a different kind of leaders emerge, operating by a different kind of anointing. These leaders will be known not by their ability to move crowds neither will these leaders be known by their ability to build huge church organisations. The new leaders will be known by their insight into correctness of human life. What Paul says about leaders in the Book of Timothy therefore gets amplified in this season:

1 Timothy 3:4-5

4 He must manage his own family well and see that his children obey him with proper respect. 5 (If anyone does not know how to manage his own family, how can he take care of God's church?) NIV

These new leaders are Managers of Life; they are skilled in the affairs of life and will therefore be able to lead the church into new frontiers of life. The acceptance and functioning of these new leaders will in turn usher us into a dispensation where church will not be known as simply a Centre of Worship but as a Place of Human Development. It is in this context that nations will come to us (Zion).

We have to equip the saints so that they may become mature…attaining to the whole measure of the fullness of Christ.

The fullness of Christ is the fullness of life we have in Christ:

John 1:4

4 In him was life, and that life was the light of men. NIV

John 10:10

10…I have come that they may have life, and have it to the full.

NIV

Are individual saints having the fullness of life in the church? Are men having the fullness of life in Christ? Are women having the fullness of life in Christ? Are families and married people having the fullness of life within the church? Are our teenagers having the fullness of life in Christ?

We have to equip the church until it becomes mature in the life of Christ.